Where Barth’s soteriology stands in most obvious tension with that of historical evangelical orthodoxy is in its objectivism. He affirms that all men are elected by God and adopted into sonship in his eternal decree that comes to historical realization in Jesus Christ. All are predestined to salvation in Christ even before the dawning of history, even before the primordial fall of man.1 Moreover, all persons are created in Christ, and creation itself is an irrefragable
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